
I'm reading Plato's Symposium and am sorry to say that it looks as if the high point is going to occur near the very beginning. This is the dialog in which Socrates, out walking, stumbles upon an acquaintance, Aristodemus, who's on his way to a dinner party. Aristodemus invites Socrates to come along. As they approach the host's house, Socrates falls behind Aristodemus and, at the door, has gone altogether missing. Aristodemus reports to the host that he was just here! A servant, sent to reconnoiter, reports that Socrates has been located, "in a fit of abstraction," on the neighbor's portico. This is apparently fairly typical behavior and the decision is made to just leave him be: eventually he'll snap out of it and let himself in. Supper is served and Socrates indeed does appear when it's about half over. Then comes the passage I love:
Socrates took his place on the couch, and supped with the rest; and then libations were offered, and after a hymn had been sung to the god, and there had been the usual ceremonies, they were about to commence drinking, when Pausanius said, And now, my friends, how can we drink with least injury to ourselves? I can assure you that I feel severely the effect of yesterday's potations, and must have time to recover; and I suspect that most of you are in the same predicament, for you were of the party yesterday. Consider then: how can the drinking be made easiest?
I entirely agree, said Aristophanes, that we should, by all means, avoid hard drinking, for I was myself one of those who were yesterday drowned in drink.
I think that you are right, said Eryximachus, the son of Acumenus; but I should like to hear one other person speak: Is Agathon able to drink hard?
I am not equal to it, said Agathon.
Then, said Eryximachus, the weak heads like myself, Aristodemus, Phaedrus, and others who never can drink, are fortunate in finding that the stronger ones are not in a drinking mood. (I do not include Socrates, who is able either to drink or abstain, and will not mind, whichever we do.) Well, as none of the company seem inclined to drink much, I may be forgiven for saying, as a physician, that drinking deep is a bad practice, which I never follow, and certainly do not recommend to another, least of all to any one who still feels the effects of yesterday's carouse.
I always do what you advise, and especially what you prescribe as a physician, rejoined Phaedrus the Myrrhinusian, and the rest of the company, if they are wise, will do the same.
It was agreed that drinking was not to be the order of the day . . . .
I feel I've been in these conversations, like on the second day of out-of-town weekend softball tournaments, only the talk was not so elevated: similar subject matter, dissimilar word choice. ("I am not equal to it," confesses Agathon, who, we may conclude, "feels severely the effect of yesterday's potations.") Is it a stilted translation or is this the way the ancient Greeks talked about their hangovers? Maybe they were trying to supply Monty Python with material 20-some centuries hence. It could just be a case of projection, but it seems to me the point of the otherwise pointlessly elaborated passage is to show that no one wants to drink and also that no one is eager to reveal to masculine friends that they are set against drinking. I say "a case of projection" because I remember adopting a secret strategy of lying low on Night 1 so that I might then have a chance of keeping up on Night 2. Youth is wasted on the young.
Also like the parenthetic observation on Socrates's habitual willingness to go with the flow. If you want to know what Socrates was like, you come up against the problem that the source for information is Plato's dialogs, and, especially on philosophical matter, it seems likely that there's a lot of Plato in Plato's characterization of Socrates. The incidental droppings might well be the more trustworthy biographical bits, so it's fun to see that, when the question at hand was whether or not to "drink deeply," Socrates's friends assumed he would if they would.